Tuesday, 30 September 2008
Parte Tres
Latest bit in this blogthrash is someone over at Demonista's telling me that I must not understand what anti-SM feminists' position is.
I suppose if I properly understood it, I'd have no choice than to agree with its utter brilliance?
I truly love how people can't answer my actual point -- that the pressure is the same from both sides -- and instead have to ask me how exposed I've been to the theory.
Let's see now: Against Sadomasochism is on the shelf to my left (though I'll likely need to acquire a new copy, as this one was used when I got it and after what is it now, seven years? it's completely falling apart), as is the Bartky book containing her masochism essay (though some people might not think her essay is anti-SM enough). I don't own Dworkin's Intercourse, and haven't read it in long enough that I can't recall how much specifically is on BDSM, but I do have at least one snippet of it saved in some old research papers. Parts of it are also easily found online here, though, so I could look at least some of it up again. Her essay on Story of O is also there, and I re-read it just two days ago actually. As is the snippet of Ice and Fire where she specifically mentions training a man to abuse her by, in part, teaching him BDSM. (Which is not theory, but the message is clear.) I've also read the essay that Lisa of QTp fisks here, though the site it comes from is no longer up.
I'm sure there's something big I've not read, but one would think I'd understand the general gist of the theory by now. :)
Thursday, 25 September 2008
This is the song that never ends...
I'm not sure if this comment is a response to this post from me, but given that it talks about female tops and there's no other piece of that conversation that does, I think it might.
Laurelin:
Obviously, my remarks re: the morality of harming others do not apply to such situations in which women are pressured into being 'tops'. It is abusive to pressure others into performing acts which they consider repugnant or contrary to their dignity; the pressures on women to behave in certain ways are so strong that I would not presume to judge women 'tops' on this basis. Men have physical, economic, social and sexual power over women in this crappy patriarchal world, and their power to coerce women through emotional blackmail or violence should never be underestimated. Even when the man is not intentionally pressuring a woman into certain actions (he may perceive himself to be making a simple request which can be declined), the internal and external pressures that work on women may make them feel that they can't refuse.Me:
http://archiveofthebitingbeaver.wordpress.com/2008/04/20/sm-story/ is worth reading. Hell, everything by the wonderful BB should be read.
Okay, will stop talking to myself and go and do some work. Really! :)
I'm not at all sure where this "pressure" thing is coming in. A charitable reading would assume that she has experience with this pressure, either because someone pressured her into being a top or knows people who have been pressured into it. A less charitable reading would be that she's claiming that Suzanne or I was pressured into being tops, and that she sympathizes with us and "doesn't judge us" (right) for going along with the patriarchy.
Except that, well, I can't speak for Suzanne, but that never happened to me. What I do in sex was, believe it or not, my own idea.
Which is where this whole brand of "feminism" falls apart for me. There's this strong assumption that women can't have their own desires and their own needs and pursue them. If your desires don't fit the theory they like, you must never have had them. You must be hiding the truth about some man that made you do it. Or you must have been pressured somewhere in your childhood, some time you can't remember, that shaped, warped, and destroyed you. Your own words about your own life simply cannot be trusted.
Which is very odd to me coming from "radical feminism", considering that radical feminism's roots, as I understand them, were very centered around listening to women's lives and experiences. Consciousness-raising was all about letting women sit and talk and name their experiences for what they were. That space to be heard and trusted and to be taken as telling the truth about yourself and what you wanted and needed did great things for women. Battery became something that society took seriously, rather than just something the king of the house did in his private castle that wasn't anyone else's business. Marital rape was named for what it was: not a husbandly right, but a violation like any other.
Yet here we are, mumblemumble years later, and suddenly feminism is about assuming that someone is lying when she says she knows what she wants, or when she says she wasn't pressured or harmed. Funny, that.
I am not lying. I do not care whether enclaves of feminists find me distasteful, feel that I am confused, or think that I should stop. That's all fine with me.
I do care about the implication that I could not possibly know my own mind, or that I am lying about it.
For all the good it will do: Laurelin, stop. You have every right to express your opinion, but no right to talk over other people describing their own experiences.
(Also, if "everything BB has written should be read," let me add something of hers that I believe everyone should read, too.)
ETA: The post this comment comes from has been locked. I think the part I quoted is the entirety of her comment, but I don't remember.
Wednesday, 24 September 2008
And some people do still apparently think tops are rapists...
And I'm sick of the 'consent' argument used by abusive men- if someone asks you to push them off a cliff, because they like it, and you do it, how does that make you any less a murderer? If you beat a woman because she 'likes' it, how are you any less a batterer? If you are willing to harm people this way, you need to lock yourself away from women... so they don't have to lock themselves away from you. The moral bankrupcy (can't spell) is astounding, the lack of empathy and responsibility for one's own actions unforgiveable.I really need something more coherent to say to this nonsense than "Fucking hell," but at the moment it's not coming.
I'm not a straight male top, but... I spent quite a lot of time as a teen going to shrinks specifically because I thought being a sadomasochist meant I *should* be locked away so as not to harm people, consenting or not.
Laurelin will probably take this as evidence of how thoroughly morally bankrupt the patriarchy is that no one ever did commit me and most tried to help me learn to like myself, but as far as I can tell they were right... and I think my partners would say the same, though if we're presuming me a rapist, perhaps it's better to ask them.
Aside from my personal feelings of complete rage that someone knows based on politics and nothing else whether I deserve my liberty (or do I get a free pass because I happen to be female? Sounds quite essentialist to me, which that side is always claiming not to be), I think there's political reason to be bothered by this as well.
And that is that if you define a batterer as someone who does what they do regardless of consent, then you erode the distinction between sex and rape. Rape is no longer about what someone wants and doesn't want, but about which actions line up on some Official Political Scoreboard with degradation and which don't.
And going down that road is dangerous, to me, because however well-intentioned we begin, it's destined not to capture some people's realities. What happens when battery has a specific definition, for example, and touching someone gently while gazing into her eyes and cooing doesn't fit it, and she didn't want your hand on her? What is she supposed to do?
Or is the new definition of rape something like "anything someone doesn't want and this appended list of things they do?" Well, that's marginally better, but then aren't you losing the heart and soul of what's wrong with rape in the first place?
Rape isn't wrong because specific actions, such as putting a penis into a vagina, are wrong. Those things are not wrong at all in the proper context. Rape is wrong because it violates a person. It disrespects her bodily autonomy. It treats her body as something she doesn't control. None of which applies at all to anything anyone consented to.
Now, could someone, in the recesses of his mind, be thinking "God, I hate this fucking slut, and I want to destroy her with my Corrupting Evil Polluting Wang of Poisonous Evil" as he does whatever, while blissfully unaware she thoroughly enjoys everything he does? Sure, and in that case, yes, he is a horribly nasty git... but how is he a rapist? Rape is not a mindset or an attitude, it's a violation.
Egh. I'm not even sure I'm adequately coherent here. But this whole redefining rape as "whatever our theory says is bad for women" rather than as "nonconsent" (or even as anything about women feeling violated!) not only bothers, but honestly scares me.
I honestly pray that these women never find themselves in that world, trying to explain "But... I didn't consent!" to people who understand rape as only what the theory of the day considers degrading.
Wednesday, 17 September 2008
The DSM revision petition (US-centric)
Various groups have been trying for a while now to get that taken out again, and now NCSF (and others, probably, too) have stepped up the fight.
So why haven't I said anything so far, or found myself unreservedly thrilled about this? My reason for hesitation is that the paraphilia section includes pedophilia as well, and I am not sure how I feel about removing it.
Some years ago, I was totally convinced that all the paraphilia diagnoses needed to go. All the things in the section -- including pedophilia -- struck me as fetishes, as fixed sexual things about a person. I was convinced that pedophiles are just people who happen to have fetishes for kids' bodies, and that the sad thing isn't so much their desires but the fact that they can never act on them without doing harm. I was convinced that depathologizing their feelings would help some of them to find creative ways to deal with their desires for children without actually having sex with children -- age play, fantasy, etc.
I'm still half-sympathetic to this. I do think humans have fetishes, and often cannot control what they'll find arousing. I think some of us end up with rather outlandish fetishes, and while plenty of people snicker at those, few people really bat an eye. That's just how desire is for some people, and so what? If people can find themselves in transports from balloon-popping, surely someone out there's going to draw the short straw and lust after prepubescent humans for no discernible reason, right? Compounding the inevitable ethical dilemmas by already branding whoever drew said straw a danger and an enemy might just prove dangerous.
But I'm no longer sure. I spent some time on the website Perverted Justice, where adults pose as children to humiliate and hopefully to catch pedophiles looking to have actual sex with kids. (Yeah, their techniques do worry me some; if it's not entrapment, it's close.) I read a few of the chat logs they posted to the site, and the more I read the more I saw patterns. These men (I never saw any women) clearly weren't people struggling with an inability to sexually respond to human adults. Many had wives and girlfriends. The men would befriend the "child" chatting with them, and as soon as the "child" was nervously half-convinced to trust them, they would begin threatening, talking in abusive language, etc. They would insist that the "child" belonged to them, that the "child" was supposed to obey them. (Some appropriated BDSM-type language, calling the "child" their submissive, pet, or slave, and going into towering rages at any "disobedience.")
While I did see a few chats that fit the "fetishist who's convinced he's being harmless, poor sod" model, I saw this domination thing happen over and over too, and it worried me considerably. It seemed to me that these people, far from having a different conception of sexy bodies than the rest of us, had a desire to dominate and to harm weaker, more insecure people.
So I worry. I wholeheartedly support the removal of SM and other kinks from the DSM. But I want to see more evidence about pedophilia. I want to know if those men I read about were simply the criminals, and most people have a fetish, or if that's the real face of pedophilia.
Plagues
I don't know when she got into leather, how many years she's been around. But I could see ghosts in her eyes, and I knew exactly whose they were.
I remember going home, terror gnawing at me. All my life I've had the suspicion, deep in the kernel of my soul, that maybe the fundies are right. Maybe VD is "recompense for our iniquity," growing in our skin.
When someone I knew developed a rash I lost it. I was convinced doomsday was upon us all. I called my doctor, half-panicked. MRSA. Is it coming?
I looked it up online. I found more references to gyms and sports teams than to swingers, sadomasochists, or evilly promiscuous queers. Huh, I thought.
I got the call back from my doctor. No, no way. That's people in hospitals, mainly, he said. Some people in the community get it, but not many. If he had a doctor look already, I wouldn't worry much.
And I just sat there shaking and wondering. Why are these plagues always supposed to be about us and for us? The queers, the swingers, the leatherfolk, the people who are too easy and "deserve" it? Why do we make the news? Why do we take cover before anyone even knows what's going on?
Sunday, 7 September 2008
Silly Nonsense of the Week(end)
Well, you know, women say they enjoy a lot of things. I said I enjoyed being a fundamentalist Christian, wearing a head veiling and long dresses, and being a loving and submissive wife. Sometimes women say they ejoy being hurt during sex. Women say, at times — and believe it; for reasons related to our subjugation, we often filter out memories of pain and trauma – that they enjoy addictions of various kinds, like to alcohol, substances and all manner of intentional self-harm. My saying I enjoyed my old world doesn’t change the fact of all the ways it harmed me, my children, and all the ways it continues to harm ALL women. Women in my old world claiming they choose it and find it liberating or empowering doesn’t change the fact of all the ways it harms them and all women and, especially, doesn’t address what is most important: that if my old world and the way it subjugates and harms women ended today, that would be the absolutely best case scenario for all women, including those in my old world. And absolutely, it’s the same thing when it comes to the selling of sex for money.The "sometimes women say they like this AND BELIEVE IT" bit is just... wow.
Uh, there's no way for you to be mistaken about what you like. You can be mistaken about whether it's good for you, or be stuck in a rut and continuing to do something you no longer like, yes. But you can't be mistaken when you claim to like something.
I think I really like dark chocolate. With whom should I double-check this to be sure it's true?
Should I not take my partner seriously when he asks for more erotic pain? If his own reports are untrustworthy, who knows better than he does what he actually likes? If his own reports are untrustworthy, why does he react to more intense stimulation more positively? With whom should I converse to determine what he actually likes, if it's not him?
Or are men magically capable of knowing what they like, and only women are not? I'd assume this would have to be the case, as the whole reason she gives for women being wrong about their masochism is the way women are socialized under patriarchy.
I think that's the thing I find most offensive in all this. The idea that because my partner is a man, he actually does things he wants to do and likes what he does. Where any woman (does that include me? I'm female and a top...) does things she thinks she likes, and she's wrong.
What that says is that men get to live happy lives, good lives, positive lives, and women never can. Because women can't even be trusted to tell what's good for them. And more than that, can't even be trusted to know what they enjoy or don't enjoy.
I keep thinking of the disability rights movement when I look at this. I think of someone saying, of a family member with a developmental disability, "Oh, she's fascinated with [topic], but she doesn't really like it. Let's not do that with her now!"
If anyone said that on her blog, she'd rightfully be called out on it. But because feminism is the topic at hand, and because there's a long tradition of investing what women do with political meaning regardless of their own opinions, people let this kind of thing pass. It's just second-wave thinking! We know it's not quite right, but we owe "radical feminism" because it's our history!
Which chaps my hide so much. We can acknowledge that our foremothers had worthwhile things to say, and even more importantly that they had important things to DO, like set up DV shelters, without accepting a framework of "theories" that implies calling bigoted nonsense some kind of feminist revelation. Theories that lead to conclusions like this like these aren't good for women. You can't help women by not taking seriously what they actually say about their lives.
Wednesday, 27 August 2008
Everyone we dislike is S, and everyone we speak for is M...
Rhetorical moves like this are fiercely seductive, as all addictions are. But ultimately, they are lethal to any kind of rational argument. If "S" and "M" are merely stand-ins for positions in hierarchies we already deem bad, well, the outcome of our argument is trivial and frivolous: "S" is bad, and "M" is pitied.What Satsuma said about S/M reminded me of this passage from Sonia Johnson’s “Going Out of Our Minds: The Metaphysics of Liberation.” She quotes Cheri Lesh:
It is time to stop pointing fingers and making accusations. Time to look at something very hard and real. We are all crazy and weird about sex. Heirs to thousands of years of degradation and torture, of man as S and woman as M, of white as S and non-white as M, of God as S and human as M, of civilization as S and nature as M–who among us can claim immunity, who among us has not tasted the whip sting of poison in the honey, has not confused the slap with the caress? Sadomasochism is the basic sexual perversion of patriarchy.Then Johnson continues:
So in arguments for sadomasochism as a way of relating to others sexually, we must be aware that we each bear responsibility for creating an alternative to patriarchy that is an alternative. Hurting others/asking to be hurt, dominating others/asking to be dominated, humiliating others/asking to be humiliated–feeding the basic patriarchal addiction–is not finding an alternative. Instead, it is rationalizing and succumbing to the patriarchal imperatives most deeply imprinted on our psyches. It is fiercely seductive–as all addictions are–and it is lethal.
But this does not in any way hook up with the lived experience of people who have certain kinds of sex or become members of certain kinds of communities. Even if those communities and ways of having sex are bad or anti-feminist (for anyone who came late to the party, my view is that no, they're not), saying that there have been unjust hierarchies and then tacking a letter on to positions in them is not making an argument. It's saying "let's call this S and this M, and now we see that 'S and M' relate to one another badly. Now let's turn to this other thing over here, where people call themselves S's and M's. Same letters, same dynamic."
Which is what you're trying to prove in the first place.
Monday, 25 August 2008
BDSM and age
An addendum to yesterday's blog...
Another issue I would like to cover in relation to what I posted yesterday, is BDSM groups and communities that restrict membership to those aged 21 and up. Here are my personal opinions on that matter:
If you restrict your group membership to 21 and up, you are creating an unsafe environment for the 18-20 year olds you cast out. Speaking from personal experience, a good majority of those of us that have been curious since before we were 18 are so eager to finally get started now that we're old enough, that we cling to whatever we can. If a solid and safe BDSM group or community casts us out simply because of our age, we will turn elsewhere. Unfortunately, elsewhere usually ends up being the dangerous choice. Often, you will find guys (and occasionally girls as well) who basically go "Oh, you're 18? They don't want you? Well... I'll teach you how things work..." Situations like that, more often than not, are highly unsafe, with problems resulting ranging from emotional distress, to abuse, and sometimes, even worse. Those of us that are young often think we know what we're doing, or at least that we know better than to get into bad situations. But we really don't. If a group allows 18-20 year olds in, then they have a safe haven where they can learn quite a bit about the lifestyle, and meet good people who may even help keep an eye on them.
As for the arguments of 18-20 year olds not necessarily being serious about the lifestyle, or being immature... Well, I know plenty of older members of the community who are childish and act like this lifestyle is a game. I know 40+ year olds who gossip and spread rumours like they're in high school. I have seen 60+ year olds throw temper tantrums and start drama. In my opinion, age is only a number. The number of years we have been on this planet does not define who we are.
Saturday, 16 August 2008
Disturbing Stuff: "I use the child porn to model the roles I play when I submit"
And now to the commentary, which I want to comment on myself:Woman begins using online dating sites after a relationship break up. Woman starts meeting men online and woman begins to enter a drug induced fantasy world that also includes role playing to satisfy her online male partners.
So far, it seems ordinary or a part of the contemporary dating scene, but it gets worse:....The woman in this scenario isn't an impressionable and gullible teen, nor is she a naive twenty year old. We're talking about a forty year old woman here, that sure enough, used her drug addiction as an excuse to obtain, store and display child pornography. The drugs didn't cloud her judgment too much, for her to store a massive amount of child porn on her computer and continually 'role play' to satisfy sickos on the other end of the PC.
Shortly after being arrested, numerous images and films are found on the woman's computer. Images include children being forced to participate in bestiality. Other children are tortured, and a disturbing 17 minute film depicts a girl being sexually abused by a man. Police catalogue 2169 still images and 143 films. The images and films were discovered after a tip off from a man the woman communicated with online. The woman has been sentenced to serve four and a half years with a non-parole period of three years, and I'm guessing that the children that appear in the films and pictures will experience a literal life sentence of distress.
My only comment is this: Why are we presuming that she's doing it for "a cock?" The news story claims that these were her own fantasies, exascerbated by her drug use making her lose "moral perspective." Where does the idea that her tops got her into finding real material come from at all, much less this link to their organs/gender? The only top I see in this story at all... is the one who turned her in.It is cases like this that make me ask another disturbing question: why are some woman so fucked up? Why do they surrender everything for a cock? This case is unlike the Second Life controversies over role playing (under aged parts) for fantasy purposes as it enters the real realm; someone must have captured the images and filmed the distressing scenes, distributed the images, and it isn't fantasy for the children on the other end that are subjected to such debased fantasies. When does a fantasy become debased? When it enters the real realm and affects living people who aren't capable of making an informed choice, and even if you could make an informed choice (to participate in violent sex) as an adult, what does that really indicate about a person's psyche? It isn't politically correct or sexually politically correct to even raise this question but it is a valid question. In this case, we have a forty year old woman who made an informed choice. I'm not convinced about the drug induced aspect. She could still function on a computer, she was aware she was storing illegal pornographic imagery of minors, and she continued in her role play. A four year jail term is incredibly short for people who distribute/disseminate child pornography because when they do this, theyâre actually maintaining a market for child porn, which means that a sicko on the other end is procuring minors/children for their sexual purposes. Children disappear each day, never to return, and there are other sicker cases where parents gain an income from their children by filming them performing acts against their will, selling them to the highest bidder online.
How does one go from online dating/chatting to losing their entire perspective? I don't think that the internet can be blamed because adults make a choice. There are millions of people who use the Internet to find relationships or date, and they donât enter the dark zone of child pornography and questionable sexual fantasies and there are others that have a tendency to take things to extreme levels; they have pathological traits away from the Internet, and when they go online, it mutates to something more sinister.
It's entirely possible that a fucked up relationship with a predator got her started. And if that's true, this may be a response to trauma. But it sure sounds to me like she's the pedophile here. And yeah, there's a patriarchy, and yeah, it hurts girls. But why the idea that her submissiveness meant she lacked sense, and men put her up to this, rather than the idea that she condoned and abetted predators by collecting and distributing child pornography?
Maybe I'm oversensitive here, being a top myself and all. Is anyone else WTFing at this reaction too?
Friday, 15 August 2008
And now for something serious and relevant
The story, from Questioning Transphobia:
A teenager has been cleared of killing a transsexual woman found strangled in her south London home.Lisa's comments:
Shanniel Hyatt, 18, denied that he killed Kellie Telesford in a rage after discovering she was a pre-operative transgender female who was born a man.
Her body was found after they engaged in sexual activity at her Thornton Heath flat, the Old Bailey heard.
Mr Hyatt, from Norbury, south London, was found not guilty of murder and an alternative count of manslaughter.
Evening date
The teenager, a father-of-one whose girlfriend was away at the time of the incident, admitted meeting Ms Telesford for a date and going back to her flat.
He was filmed on CCTV leaving Ms Telesford’s home in the early hours of 18 November last year, using her Oyster travel card to board a bus.
Ms Telesford, who worked as a florist and beautician, was found dead at the flat three days later. She had been strangled with a scarf.
Prosecutor Sally O’Neill told the court that Mr Hyatt stole Ms Telesford’s mobile phone and electronic equipment as well as her Oyster card.
My comment to Lisa's post there, which about sums up my opinion on this steaming bullshit masquerading as justice:So, this guy is seen leaving Kellie’s flat, steals her Oystercard, steals other items belonging to her. He is the last person to see her alive, but he goes free because his defense successfully introduced the victim-blaming “she probably died during a sex game gone wrong,” and insisted that Kellie was into kinky sex games. She also suggested that since Kellie was born male, she “had a man’s strength,” even though years on estrogen does affect muscle mass.
So, I realize this is another variation on the “It was her fault” victim-blaming lie. “If she hadn’t worn those clothes, she wouldn’t have been raped,” or “if she hadn’t lied about her genitalia, he wouldn’t have killed her.” Or, “if she hadn’t been playing those immoral kinky sex games, they wouldn’t have killed her.”
I can’t help but think that this has something to do with the idea that trans women are sexually obsessed fetishists, that just being who we are is enough to claim we’re interested in dangerous sex games.
[F]or all that some feminists think that being anti-kink saves women, prevailing anti-kink sentiment is a part of why people bought that defense, I think. It’s all part and parcel of a whole basket of othering. Well, she’s trans, so she’s creepy, and what are creepy people? Perverts. So see, she couldn’t have been murdered.